Revelations of Divine Love

The book also unwrap relevant information regarding the era in which she lived. This analysis and sermon will compare and contrast the work of these two effeminate English mystics. Various aspects of their works will be compared and contrasted. A conclusion will address the validity and significance of their works.

two Margery Kempe and Julian of Norwich were considered educated women of the time period. Both are also considered to be precursors of the modern feminist movement in their tackle to find license and self-fulfillment working as "agents" of God. uncomplete of them attempted to fight for civil rights as we know them today, nor did both attempt to overthrow the existing social order, however, in reservation their declare path in life and recording it, for each oneness of them can be said to have thought their own existence important enough to pass on to others, "Margery Kempe was satisfactory to narrow the focus on to her goal, selecting only those events she was able to do and use to the advantage of a development that led to her independence?through her own lifestyle, [Kempe] demonstrated freedom achieved. Too lots has been made of her defamatory use of ?pys creatur'. The very existence of the go for proves that she assessed herself as a womanhood worth writing about,"" (Neuburger, 1994: 180).

Julian of Norwich was also considered a precursor of feminism by later scholars, scarce one who was re

assistant only different from other women of the period in the virtuoso that she wrote down her feelings. She was more educated than Margery Kempe, more literate and more better at writing. She was a gifted writer, very win over as a teacher and an intelligent woman for her day, but many scholars see her feminism as that of a restrain form, "While she was able to select from traditional, literary, and doctrinal sources, accepting round and waiving others, her only deviation from the established role of a woman was that she wrote down her experiences. Her mystical conviction that ?alle will be wele' called for no changes," (Neuburger, 1994: 46).

One factor that was unorthodox where Julian's writings were concerned was of her initiation of the Incarnation of deliveryman as a feminine or female gender. She felt that the mother's physiological role signified that Christ was more a mother than a father variant when it comes to life, nurturing, death and re hold. However, the cycle of life and the process from birth, life to death again demonstrates a traditional imagery, even if in Julian's portrait the cycle is more that of mother, than that of father, where the Incarnation is concerned, "Christ's motherhood involved enclosure and growth within the womb; the trauma of labor and birth; the suckling of the infant and feeding of the nipper; the care and training of the older electric razor; the setting of examples and disciplining of the child; the washing, healing, forgiving, and comforting of the child as it matures; and the continual loving, touching, and guiding of the child even to the signalize of its own death. After death the maternal God restores the child to rebirth and return to the divine womb," (Thiebaux, 1994: 445).

Before getting into the similarities and differences amongst the two visionary, mystic feelings and writings of the two women, it must be considered that they may have had some influence on one another and their individual works. Margery Kempe supposedly s
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