Philosophy of Albert Camus

Albert Camus earned a worldwide reputation as a novelist and essayist and won the Noble Prize for literature in 1957. Through his writings, and in some measure against his will, he became the booster cable moral voice of his generation during the 1950s. Camus died at the height of his fame, in an automobile accident near Sens, France on January 4, 1960.

        Camuss deepest philosophical interests were in Western philosophy, among them Socrates, Pascal, Spinoza, and Nietsche. His interest in philosophy was almost only if moral in character. Camus think that none of the speculative systems of the gone could provide and positive guidance for kind-hearted life or whatsoever guarantee of the validity of kind value. Camus also concluded that suicide is the only serious philosophical problem. He asks whether it makes any sense to go on living once the nonsense of gentleman life is fully understood. Camus referred to this meaninglessness as the fatuousness of life. He believed that this absurdity is the failure of the world to satisfy the human demand that it provides a basis for human values for our in-person ideals and for our judgments of right and wrong. He maintained that suicide could not be regarded as an adequate response to the experience of absurdity.



He says that suicide is an admission of incapacity, and such an admission is inconsistent with that human pride to which Camus openly appeals. Camus states, There is nothing equal to the spectacle of human pride.

        Although, much considered an existentialist, Camus had his own way of thinking and often disagreed with many existentialist thinkers. Camus was a brilliant writer as well as a philosopher and although complicated his views will perpetually be inspiration for further thought.

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