Methodists Tradition in Death

43). They were so diligent and organized about following these rules that they were ridiculed for it, and the progress to "Methodist" was applied to them-a name that was "destined to become a title of honor, and to stand for the largest unearthly communion of Christians in the world" (Daniels, 1880, p. 44). In his book on Methodism, Reverend William H. Daniels points out that

"In those days it was not the fashion for kings to practice the Christian virtues: indeed, the almost oecumenic profligacy of purple courts would indicate that it was regarded as the high prerogative of kings and princes to break every the ten commandments" (44).

Daniels notes wryly that during those times, "nothing could be a greater proof of royalty than a fearless disobedience of the police of God" (44).

Despite the poor religious example imbed by the kings, however, the Church provided an even worse one, which Charles magic Abbey and John Henry Overton (1878, p. 5) describe as "in many respects, in an undoubtedly unsatisfactory condition, sleepy and full of abuses." Moreover, the monarchy and the church were basically joined in their degeneracy, because "the King, as head and father of the people, was as well the supreme temporal ruler of the National Church," his people since the reclamation having "invested their sovereign with many attributes of a Pope" (Abbey & Overton, 1878, p. 20). English reverend Benjamin Hoadly exerted his best efforts to help reform the profli

Ayers, D.W. (2000). Swedenborg and the Moravians. September 2000 Courier. Retrieved October 28, 2008, from http://www.newchurch.org/societies/hurstville/newsletters/courierSept00.pdf

Noll (2002, p. 335) points out that "As children of the midcentury revivals, the Methodists shared out many connections with another(prenominal) evangelicals, whether Congregational, Presbyterian, Baptist, or Anglican," including a conviction that the virtue about God was revealed in the Bible. The commendation of Asbury delivered at his funeral was interpreter of all early Methodism when it said, "The bible, to him, was the book of books, and his grand confession of faith.

He was careful to regulate, all his religious tenets and doctrines, by the book of God, and to shut away everything that was incompatible with the divine law and testimony" (Noll, 2002, p. 335). Methodists believed that when sinners repented, they became true Christians with receiving Christ's "justifying grace" (Noll, 2002, p. 335). In this, their views were similar to those of the Calvinists, but there were other issues in which Methodists and Calvinists disagreed, most notably that of Christ's atonement, which the Methodists believed was the basis for a universal salvation offered to everyone (Noll, 2002, p. 335).

In a similar fashion, Wesley and the other members of the saintly Club started their own school for teaching children in the workhouse and the sr. (Edwards, 1961, p. 3). Their work had an impact on George Whitefield, who became a member of the community and took up their ascetic lifestyle (Edwards, 1961, p. 3). However, encountering difficulties, the club began to disintegrate and Wesley sailed to America, cave in in Georgia. During the voyage, Wesley was accompanied by several Moravians, Christians that also decried the decadency of the Catholic Church; he was greatly impressed when a violent storm arose that nearly overturned the ship and the Moravians were the entirely passengers that "displa
Ordercustompaper.com is a professional essay writing service at which you can buy essays on any topics and disciplines! All custom essays are written by professional writers!