The 2 Yoga Systems : Ashtanga & Eightfold Noble Path

Right conjecture is the closing step on this path, involving keeping the mind absorbed in spiritual contemplation with the ultimate goal of transcending all fantasy and blowing out, of eliminating, the separate, individual self.

In comparing the two systems, it appears as though Patananjali's is almost exclusively concerned with the inner world, and with the process of meditation. On the other hand, the Buddhist Eightfold path does seem to represent a Middle Way between the austerities and renunciations of the yogis and the daftness and decadence of the ordinary life (Smith, 1991).

Patanjali's system represents a elaborate set of instructions on how to go about playacting what is subsumed in the Eightfold path under objurgate meditation. It includes some of the elements of the path, such as the purification efforts of the yamas and niyamas, but it is oft more detailed about how to attain set contemplation, or right meditation. Essentially, it defines right meditation, which is termed the samadhi state, and discusses some of the stages leading up to this final exam phase of the process.

One of the interesting differences between the two systems is what Prabhavananda (1979) storied as the Buddha's desire to attain enlightenment for himself, but in like manner to show the way to others. Buddhism places a heavy emphasis on compassion, including the compassion to remain b

Smith, H. (1991). The world's religions. NY: Harper.

Ashtanga is likewise quite an austere system, unlike Buddhism, which has proven adaptable to many a(prenominal) different ways of living in the world. Ashtanga is very focused and goaloriented. It does not provide for an ordinary daily life. Instead, its mock up practitioners be often the renunciates and ascetics that Buddha left behind in the developing of his Middle Way. Ashtanga practitioners are the yogis who seek years of solitude and meditation on their way to enlightenment.

A major criticism of Ashtanga could for sure be its emphasis on private liberation or enlightenment. It is not corporation-oriented. It does not focus on creating a co-ordinated community, or a transformed community, or a community in moral progress. Instead, it sole real purpose is luck the individual follow the steps necessary to reach enlightenment. consort to Aranya (1983), this is a sign of the difference between Indian school of thought and Western ism in that the purpose of Indian philosophy is the direct, individual experience of enlightenment or liberation. Western philosophies are quite different, and Western religions, including Christianity and Judaism, try community quite strongly. Islam, too, has a strong community component.

Both are quite pardon about the kinds of behavior that are some(prenominal) forbidden and prescriptive. The yamas and niyamas are the moral base of Ashtanga, while right speech, right conduct, and right work are the moral base of Buddha's system. Both emphasize similar things: no lying, cheating, stealing, murdering, unchastity, violence of all kinds. They also both have the double process that Prabh
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