The Philosophy of Pencak Silat

The adherent of Pencak Silat believes that the basic inevitably of any human argon security and successfulness. To fulfill those subscribes, workforce invent and develop mingled means (techniques) and equipment (weapons) to survive and prosper. Man's "inventions" regarding the need for security, are physical means ("jurus" or sometimes called martial arts) and equipment to deal with and overcome many kinds of threats, challenges, obstacles, and annoyances (Shapiro, 1994, 88).

The Malay ethnic plenty are agrarian society and their social relationship is complete(a) through paguyuban (Gemeinschaft) system. The social characteristics and social relationship of such a system have shaped the wisdom and way of liveness which hold the religious values and principles and the people's morality in full(prenominal) esteem. In accordance with the social precepts mentioned above, jurus should be utilize in a responsible way and can only be accomplished if the performer practices self-control. Jurus can only be used for self-defense.

Man, according to the philosophy, invented "means" (techniques) and "equipment" in different kinds to fulfill his prosperity (welfare). A person who practices this Pencak Silat must focus his attention on the "budi pekerti luhur" or noble mind and character, or sublime ethic, so it is called the philosophy of sublime ethic. The "sublime ethic" identity of Pencak Silat has three principal attributes:

After the various sectors of Indonesia and their Malay ethnic peoples had been freed from the foreign authorities, independent countries emerged such as Indonesia, Malaysia, Singapore, and Brunei Darussalam, and the growth of Pencak Silat increased, particularly after the founding of national organizations of Pencak Silat in those countries and mentioned above in the introduction.

Pencak Silat has also developed and spread foreign its original countries, particularly after the founding of Persekutuan Pencak Silat Antara Bangsa (PERSILAT) or The world(prenominal) Pencak Silat Federation.

and generated from the culture and experiences of the diverse Malay ethnic people;

whatever government, for instance, that hopes to survive in Indonesia must follow the "Budi" (sublime ethic). Sakarno, for example, often referred to the psyche elements of the "Budi" in his speeches. Man's mind, according to the Budi, has three parts: cipta, rasa, and karsa. The three of them are the dynamic forms of akal (reason), rasa (sensibility) and kehendak (volition). Budi (mind) can be seen in the form of pekerti (character)(Shapiro, 1994, 29). all(prenominal) of them must be luhur (noble/sublime/ideal). What should be achieved in moldable this sublime ethic is the ability of self-control, especially in apply the technique of effective physical movement for self defend or attacking which is called jurus. Jurus should be used only for safekeeping up truth (righteousness), honesty and justice i
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